Nollora vs Republic

G.R. No. 191425 September 7, 2011 [Article 349 Revised Penal Code - Bigamy; Article 35 - Marriage void ab initio]


FACTS:

While Jesusa Pinat Nollora was still in Saudi Arabia, she heard rumors that her husband of two years has another wife. She returned to the Philippines and learned that indeed, Atilano O. Nollora, Jr., contracted second marriage with a certain Rowena Geraldino on December 8, 2001.

Jesusa filed an instant case against Atilano and Rowena for bigamy.  When asked about the moral damages she suffered, she declared that money is not enough to assuage her sufferings. Instead, she just asked for return of her money in the amount of P 50,000.

Atilano admitted having contracted 2 marriages, however, he claimed that he was a Muslim convert way back to 1992. He presented Certificate of Conversion and Pledge of Conversion, proving that he allegedly converted as a Muslim in January 1992. And as a Muslim convert, he is allegedly entitled to marry wives as allowed under the Islam belief.

Accused Rowena alleged that she was a victim of bigamous marriage. She claimed that she does not know Jesusa and only came to know her when the case was filed. She insisted that she is the one lawfully married to Nollora because she believed him to be single and a Catholic, as he told her so prior to their marriage. After she learned of the first marriage of her husband, she learned that he is a Muslim convert.  After learning that Nollora was a Muslim convert, she and he also got married in accordance with the Muslim rites.

ISSUE:
 Whether or not the second marriage is bigamous.

RULING:

Yes, the marriage between the Nollora and Geraldino is bigamous under Article 349 of the Revised Penal Code, and as such, the second marriage is considered null and void ab initio under Article 35 of the Family Code.

The elements of the crime of bigamy are all present in the case: that 1) Atilano is legally married to Jesusa; 2) that their marriage has not been legally dissolved prior to the date of the second marriage; 3)that Atilano admitted the existence of his second marriage to Rowena; and 4) the second marriage has all the essential requisites for validity except for the lack of capacity of Atilano due to his prior marriage.

Before the trial and appellate courts, Atilano put up his Muslim religion as his sole defense. Granting arguendo that he is indeed of Muslim faith at the time of celebration of both marriages, he cannot deny that both marriage ceremonies were not conducted in accordance with Articles 14, 15, 17 up to 20 of  the Code of Muslim Personal Laws .

In Article 13 (2) of the Code of Muslim Personal Laws states that any marriage between a Muslim and a non-Muslim solemnized not in accordance with the Muslim law, hence the Family Code of the Philippines shall apply. Nollora's religious affiliation or his claim that his marriages were solemnized according to Muslim law. Thus, regardless of his professed religion, he cannot claim exemption from liability for the crime of bigamy.

His second marriage did not comply with the Article 27 of the Muslim Personal Laws of the Philippines providing: "[N]o Muslim male can have more than one wife unless he can deal with them in equal companionship and just treatment as enjoined by Islamic Law and only in exceptional cases." Only with the permission of the Shari'a Circuit Court can a Muslim be permitted to have a second, third or fourth wife. The clerk of court shall serve a copy to the wife or wives, and should any of them objects, an Agama Arbitration Council shall be constituted. If the said council fails to secure the wife's consent to the proposed marriage, the Court shall subject to Article 27, decide whether on not to sustain her objection (Art. 162, Muslim Personal Laws)

Atilano asserted in his marriage certificate with Rowena that his civil status is "single." Both of his marriage contracts do not state that he is a Muslim. Although the truth or falsehood of the declaration of one's religion in the marriage is not an essential requirement for marriage, his omissions are sufficient proofs of his liability for bigamy. His false declaration about his civil status is thus further compounded by these omissions.

It is not for him to interpret the Shari'a law, and in apparent attempt to escape criminal liability, he recelebrated their marriage in accordance with the Muslim rites. However, this can no longer cure the criminal liability that has already been violated.